| spreading to India. The saint
who came in peace devoted his life to the poor people of Ajmer and
its region. He never owned a house or even proper clothing cause he believed
that private property was a hindrance to spirituality. The force of his
spiritual presence won over, even the Hindu Rajputs at that time.
 Not
only the Muslims but people of other religions also throng the holy dargah
and pray for the fulfillment of their desires. The shrine is considered
to be a place of wish fulfillment for those who pray with devout and pure
hearts. The devotees also offer flowers, velvet cloth, perfume and sandalwood
at the shrine.
The entrance to the dargah is through the bazaars lined with shops selling
beads, caps and scarves to cover your head, chaddars and flower offerings.
The approach to the main gate is on foot, or by auto or tonga. There is
an enormous marble gateway built by Emperor Shahjahan at the precincts
of the shrine. The main entrance in the north (70 feet high) with silver
doors, was built later in several stages by Nizam Usman Ali Khan of Hyderabad. As
you enter the courtyard there is a red sandstone mosque built by Akbar
(1570) to the right. To the left is a big hall Samakhana or Mahfilkhana (assembly
hall) 46 feet square built by Nawab Bashir-ud-Dowla Sir Asmaan Jah of
Hyderabad which is used only during the annual 'Urs'. Two huge iron degs
or cauldrons with capacities of 2240 Kg and 4480 Kg respectively, donated
by Akbar and Jehangir to feed the poor are kept in the courtyard. These
cauldrons are for offerings of money or valuables from pilgrims. On special
occasions, Kheer cooked in these cauldrons is distributed among the pilgrims.
The princes or well-to-do pilgrims on their first visit pay for a feast
to be cooked in these cauldrons, generally during the Urs period.
The saint's tomb is in the centre of the second courtyard
and the actual tomb inside is covered with gold cloth and surrounded by
a silver railing. The tomb is of marble and the crown (dome) on the
tomb's summit is made of solid gold. The walls are panelled with velvet
curtains, including one from Mecca. The atmosphere inside the shrine is
charged with prayers said constantly, burning of incense and offerings
of flowers mainly rose. In the open space in the foreground is a white
marble mosque, Jama Masjid or Shah Jahani Mosque (1650) with 11 arches,
built by the Mughal emperor Shah Jahan which is a fine example of Mughal
Architecture. All the 99 sacred names of Allah with 33 Quranic verses
are beautifully inscribed in the mosque.
Nearby is the Mazar (tomb) of Bibi Hafiz Jamal; the Saint's
daughter, and the tomb of Shah Jahan's daughter Chimni Begum who stayed
with her father during the seven years he was held captive by his son
Aurangazeb. There is a mosque Alamgiri Masjid, built by Emperor
Aurangazeb, a prayer room and a tank at the south end of the Dargah over
which Queen Mary has built a roof.
The Khwaja left for heavenly abode
after a six day prayer in seclusion. In commemoration, the anniversary
of the saint's death, the Urs is held for six days every year. The saints
tomb attracts thousands of pilgrims every year irrespective of their faith,
during the Urs falling in the seventh month of the lunar calendar ( May/June).
History says that Emperor Akbar used to make an annual pilgrimage to Ajmer
and he sought blessings for his son at the Dargah. Qawalis and poems are
presented continuously in the saint’s honour and feasts are cooked in
the huge cauldrons, about five lakh people is said to visit during the
Urs. On the last day women wash the tomb covered with roses, with their
hair and squeeze the rose water into bottles as medicine for the sick.
A community called 'Khadim' manages and maintains the dargah, a right
they inherit by birth. The 6th day morning of the 'Urs' is specially for
the Khadims and all other pilgrims and visitors are banned from entering
the dargah.
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