Cheraman Juma Masjid

Believed to be the first mosque in India, Cheraman Juma Masjid where the Juma prayers were started is situated in Methala Village of Kodungalloor taluk in the state of Kerala. Built around 629 AD, the mosque is unique in its appearance as it is based on a mixture of Arab and traditional Kerala art and architecture.

The Oral tradition is that the Arab world had trade contacts with Kerala coast from very early times. Interaction with the Arabs brought Cheraman Perumal(the last Chera king to rule Cheranad (ancient Kerala)) closer to Islam. Later the king partitioned his kingdom among several chieftains for smooth governance, went to Mecca and converted to Islam and accepted the name Thajuddin. He married the sister of King of Jeddah and settled down there. As the tradition goes, Cheramanperumal, when he was convinced of his imminent death, wrote letters to his relatives in Kerala seeking their help to propagate the tenets of Islam in Kerala. After his death, when Malik Bin Dinar (a disciple of Prophet Mohammed and a contemporary of Cheraman Perumal) came to Kerala, he brought the letters written by Perumal. The rulers of Kerala honoured the letter and permitted Malik Bin Dinar and his fellow Arab Muslim traders to establish mosques at different places in Kerala. This mosque at Kodungallur was the first to be established and Malik Bin Dinar himself became the first Ghazi of the mosque. Later Malik Bin Dinar appointed his son Habib Bin Malik as the next Ghazi, travelled all around Kerala establishing mosques in different parts of the state.

Kerala Vyasan Kunjukuttan Thampuran is of the opinion that an old Buddha temple was handed over to the Muslims to establish a mosque there. It is believed that the mosque was first renovated or reconstructed sometime in the 11th century AD and again 300 years ago. The last renovation was done in 1974 as a result of increase in the population of the believers an extension was constructed demolishing the front part of the mosque. The older part of the mosque including the sanctum sanctorum was left untouched and is still preserved. Extensions were again made in 1994 and 2001. The wooden interior of the ancient mosque remains intact but the exterior was changed completely. The facade now has concrete minarets.  

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