
A week- long festival of classical
dances is held every year in February/March against the spectacular
backdrop of the magnificently lit temples.
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Khajuraho derives its name from 'khajura'-date
palm which grows freely in the area and perhaps because there were two
gold khajura trees on a carved gate here. Taken in totality, the sculptures
of Khajuraho depict the everyday life of the people and the court in the
10th and 11th centuries.
The Khajuraho temples were built in a short span of hundred
years, from 950-1050 AD in a truly inspired burst of creativity. Of the
85 original temples, today only 25 have survived, and is spread over three
locations to constitute one of the world's great artistic wonders. The
creators of Khajuraho claimed descent from the moon and the legend behind
the founding of this great dynasty and the temples is a fascinating one.
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Hemawati,
the lovely young daughter of a Brahmin priest, was seduced by the moon-god
while bathing in a forest pool. The child born of this union was Chandravarman,
founder of the Chandela dynasty. Brought up in the forests by his mother
who sought refuge from a censorious society, Chandravarma, when established
as a ruler, had a dream visitation from his mother. It is said that she
implored him to build temples that would reveal human passions. Chandravarman
began the construction of the first few temples and successive rulers
added to the complex. It is also possible that the Chandelas were followers
of the Tantric cult, which believes that gratification of earthly desires
is a step towards attaining the infinite liberation of nirvana.
Architecturally too, they are unique, being very different
from the temple prototype of their period. Each stands on a high masonry
platform with a marked upward direction in the structure, further enhanced
by vertical projections to create the effect of grace and lightness. Each
of the chief compartments is mounted by its own roof, grouped so that
the highest is in the centre, the lowest over the portico; a highly imaginative
recreation of the rising peaks of the Himalayas, abode of the gods. Khajuraho
temples are the examples of Indo -Aryan architecture. The sculptors have
shown many aspects of Indian life 1000 years ago-gods and goddeses, warriors
and musicians, real and mythological animals. But two elements appear
over and over again and in greater detail than anything else-women and
sex. Stone figures of 'apsaras' or celestial maidens, their myriad moods
and facets appear on every temple. In between are the 'mithuna', erotic
figures, running through a whole Kamasutra of positions and possibilities. |