Ajanta
caves, designated as a UNESCO World Heritage site, holds masterpieces
of Buddhist religious art, considered the finest examples of architecture.
These historical manmade caves containing paintings on the walls and ceilings
primarily depict the life of the Buddha before his enlightenment. The
caves are located 100km northeast of Aurangabad, the nearest railhead
being 55 km north at Jalgaon city of Maharashtra, India.
The golden age of Buddhism
began with the conversion of Emperor Ashoka into the religion in the 3rd
century BC. Around 2nd century AD Buddhism split into two sects,
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which cover both the systems, belong to two distinct phases of Buddhist
rock-cut architecture, separated from each other by an interval of about
four centuries. They were created out of hard rock with the barest
of implements and served as monastic retreats for Buddhist monks, scholars,
pupils and artists. The caves which were found to be continuously
used or lived in from 200 BC to about AD650 were rediscovered in 1819,
by a group of British soldiers who stumbled upon these cultural treasures
overrun by foliage, many of them clogged with debris.
The
30 rock-cut caves with incomparable beauty, are cut into the steep face
of a horseshoe-shaped hillside, silent but for the birdsong from the nearby
Waghore River. The caves, some of them unfinished, are of two basic designs
called 'Chaitya grihas' and 'Viharas'. Five of the caves (9,10, 26,29)
are Chaityas (Buddhist cathedrals) while the other 25 are Viharas (monasteries).
Chaitya grihas were halls of worship - large, rectangular chambers separated
by rows of pillars into a central nave, surrounded by aisles on three
sides, for circumambulation during prayer, with a sanctuary opposite the
entrance. The Chaityas are decorated with sculptures and murals depicting
the many incarnations of Buddha. Viharas or monasteries are rectangular
shaped halls with series of small cells attached on two sides for the
dwelling of monks. Among them, the earlier group belong to the Hinayana
sect (2nd century B.C) and the latter group, to the Mahayana sect (A.D.
450 to 650).
Many of the caves are dark inside and without a light
paintings are hard to see. A lighting ticket has to be purchased on production
of which the cave guards turn on the lights for you to see the paintings.
Many of the paintings still glow in their original colours. The
outer walls are covered with sculptures. The art depicts the elegant timber-built
interiors of spacious palaces, halls, peopled by be- jewelled princess
and princesses, retinues of attendants, mendicants and market places,
celestial musicians and fur capped foreign emissaries on unknown missions.
War-horses in colourful trappings, monkeys, peacocks and elephants and
host of other images dominate the world of these unknown artists.
Ajanta paintings are more correctly tempera, since they
are painted on a dry surface. The paintings were executed after the rock
walls were coated with a 1cm thick layer of clay and cow dung mixed with
rice husks. A final coat of lime was applied to produce the finished surface
on which the artist painted. These beautiful paintings have survived time
and still make the atmosphere very vibrant and alive. The contours of
the figures leave the visitor spell bound.
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